Denver's
Pride

(Click on images for more detail if you
dare.  Some descriptions are just as
graphic as their pictures.)
In order to "gross out" the Saints,
the homosexuals decide to "tongue"
each other - on a public street.  
Notice the children in the
background.
There is no shame.
Ken Scott's First Amendment
Right to Free Speech is
obstructed by a group of
homosexuals waving a banner in
front of Ken.  For the majority of
the parade, this group harassed
Ken while he peacefully
attempted to protest the parade.  
The group's obstruction, however,
is nothing more than worthless
effort to hide the truth as well
as an offense to "fellow
homosexuals" who desperately
seek leaving their destructive
lifestyles.
Homosexuals desperately want
their lifestyles considered as
"normal."  These two homosexuals
(left) are of no exception.  "I love
him like you love your husband,"
one homosexual screamed to Jo
Scott.  To demonstrate his "love,"
this homosexual forcefully
grabbed the other and "tongued"
him on a public street.  This
demonstration is evidence of the
grotesquely abnormal nature of
homosexuality - not love.  Normal,
heterosexual,
married couples
would not do this for the purpose
of offense nor for demonstrating
love or for any reason.  A
homosexual's "love," then, is a
sharp departure from the love
between a husband and wife, the
very thing these homosexuals said
they possessed.
Ken Scott proclaims the Truth to a man
entering the Catholic Cathedral of the
Immaculate Conception.  Protesting the
parade and the Church that day was
"killing two birds with one stone" since
the Church accepts homosexuality within
its priestly ranks - nearly $2 billion
later.
A homosexual becomes irate and yells
expletives at Ken Scott.  Such scenes
where homosexuals used vulgarity
towards the Saints were plentiful,
unfortunately.  They do, however,
demonstrate the vileness of the
homosexual culture.
A homosexual squirts water at Jo Scott
and her sign which reads, "Come to Jesus
for peace and salvation."  Water pistols
were "mild" harassment, however,
compared to being spit upon by the
crowd for nothing less than peaceful
demonstration as a witness for Christ.
Jo Scott calls those on the
"Activity Bus" to repentance.  Such
a call was received with expletive
laden sneers and jeers.
"You're an assh*le for that sign,"
yelled one man to Ken Scott.  The
man just came out of the Catholic
Cathedral of the Immaculate
Conception.
Ken Scott tells a parishioner of
Saint Paul Lutheran Church about
her church's acceptance of
homosexuality.
In the midst of wolves:  Jo Scott
boldly stands alone with a sign which
says, "Come to Jesus 4 peace +
salvation."  Jo was continuously
ridiculed, harassed and spat upon.
"Judge Not!," yelled one homosexual
(red shirt) to Jo Scott.  "Judge not!,"
is a staple of the homosexual's
theological diet as well as an
intellectual farce since "judge not"
is in itself a judgment.  
Unfortunately, most homosexuals do
not read their bibles, otherwise they
would know the rest of the verse in
Matthew 7.  The verse reads:  
"Do not
judge lest you be judged.  For in the
way you judge, you will be judged;
and by your standard of measure, it
will be measured to you.  And why do
you look at the speck that is in your
brother's eye, but do not notice the
log that is in your own eye?  Or how
can you say to your brother, 'Let me
take the speck out of your eye,' and
behold, the log is in your own eye?  
You hypocrite, first take the log out
of you own eye, and then you will see
clearly to take the speck out of
your brother's eye"
(7:1-5).  In other
words, Christ didn't want hypocrites
witnessing to other hypocrites.  In
the case of homofest, the Saints
weren't hypocrites for they weren't
homosexuals; thus, they could judge
the homosexual.  This concept of
judging is scriptural and godly.  
Click here for further explanation
about judging (a little more than
half way down the page - starts in
aqua
color with the words
"judgmental hearts").
A woman becomes irate with a Saint
and his message of repentance.  If
homosexuals want tolerance, then
why aren't they tolerant of
Christians?
Ken Scott talks with
a Denver Police
Officer.  
For the love of money, the
"Reverend" Jim Chandler of the
Denver Church of Religious Science
proudly proclaims "celebrating
oneness through diversity," an
oxymoron.  Contrary to the
consensus arrived at by the majority
at this shameful celebration,
homosexuality is an abomination to
God which leads to death, not
eternal life (Leviticus 18:22, 27, 29;
20:13; Romans 1:24-28; 1
Corinthians 6:9-10).
A homosexual parades in "drag"
down Colfax while others cheer.  
Normal folks don't behave this way,
whether in drag or cheering for it.  
Perhaps this is why a
CDC study
determined
homosexuals to be
"mentally disturbed."
A homosexual displays a t-shirt
which says, "I'm not an activist.  I
just want to get married."  
Marriage, of course, is a
fundamental right even for
homosexuals.  They have the same
right as heterosexuals to be
married to those of the opposite
sex.  Discrimination, then, is
non-existent, and homosexual
marriage is not a civil right.
"Thank you so much for
helping my church to
grow!," yells a Pastor
walking out of Saint
Paul Lutheran Church
referring to Ken
Scott's revelation to
church members of the
church's acceptance of
homosexuality.  While
fleeing, the Pastor
gestures his disgust
for the Truth.  Such
Pastors are wolves in
sheep's clothing and
will receive a "stricter"
judgment from God
(James 3:1).
A homosexual
wearing a pink
headband attempts
to accost a Saint.  
In the previous
year, the police
were needed to
subdue this
homosexual.
Since homosexuality is a learned
behavior, homofest parades are the
best opportunities for homosexuals
to recruit teenagers (or younger)
into the homosexual lifestyle.  
Children of all ages were present at
the parade all the while witnessing
drag queens and all sorts of
lascivious behavior not associated
with normal, healthy lifestyles -
displayed in public no less.
"You just want a big d*ck in your
*ss," lisps one homosexual to Ken
Scott.  The vulgarity of the
homosexual culture, although
disgusting, is not surprising.  
Neither is the fact that the
homosexual who said such a thing
was an openly homosexual
politician in Colorado Springs as
identified by Ken Scott.
Two flaming homosexuals walk down
the street seemingly oblivious to
their strange and sickening
demeanor, as though a limp-wristed
man wearing speedos and a fishnet
shirt in public while holding another
man were normal and not nauseating.
A homosexual wrapped in the symbol of
homosexuality - a rainbow which they
hijacked from God.  The rainbow was the
promise from God that "all flesh shall never
again be cut off by the water of the flood,
neither shall there again be a flood to
destroy the earth" (Genesis 9:11).  
Disgracefully, homosexuals mock God with
their use of the rainbow, essentially
provoking God to the same wrath as was in
the Flood in Noah's day.  Although God will
not destroy the entire world again by means
of a flood, God will not be mocked and the
wicked will reap what they sow - judgment
from God.
Homosexuals attempt to cover the
message of repentance from a Saint.
 Some homosexuals were in severe
need of the call to repentance, but
others thought it necessary to hide
such a call, unfortunately.
"I love p*ssy!  Yeah!," screamed
one female homosexual while
walking down the public street.  
The vulgarity of the homosexual
culture, while disgusting, is not
surprising.
A homosexual walks down the
street wearing a police uniform.  
The fetishes of homosexuals -
publicly displayed in abundance
during the parade - are strange
and signs of emotional and
mental instability.
One man videotaped the Saints as
they protested, although the man
was not a part of their group.  
The Wrangler, a homosexual bar,
prepares itself for a night of
homosexual lust complete with a
row of port-a-johns.  One can only
assume that Budweiser was a
sponsor of the homofest parade.
Homosexuals mock a Saint faithfully
witnessing to them.  This Saint in particular
handed out pamphlets to those homosexuals
who realized their need to repent.  The
pamphlet reads in part:  
"This pamphlet is not
for militant god-haters (John 3:19).  It is for
those who want to leave homosexuality, if
they can dare such a hope [...] MALES
[referring to homosexuals] - The fathers
were distant, and unavailable to teach their
son how to be a man; often,
a molester took
advantage
.  Masculinity is mysterious and
foreign, leaving the confused male to
sexualize what he is not.  They feel
inadequate to be a "MAN" and relate to other
men.  
The problem is gender identity, not
sexual preference
.  Many are symbiotic with a
smothering mother they resent.  They want
her to turn loose and let them be a man, but
they're not sure they can.  FEMALES - Most
had damage to the mother-daughter bond or
sexual trauma from a male, with painful
memories.  They need to feel safe, wanted,
beautiful, and affirmed
by a father figure.  
Fear and emotional weakness may push them
to form a crusty shell, albeit thin.  Sexual
relations with other females are consuming,
fragile, and volatile with intense, deep
emotional needs.  
They are suffocated by a
loss of self when in a (love/hate) relation,
but feel unbearable loneliness when out
.  
They may want a gentle man to undo the harm
they have suffered; to protect and love them
for who and what they are."
More homosexuals dancing in
"drag" while the crowd encourages
their lewd behavior with its own
lewdness.  Such behavior by the
crowd as well as those in "drag" is
not healthy.
Listen to the Radio Show
"If Your Mother is a Homo..."
Jo Scott and Curtis Kekoa Talk About This
Homo Pride-Fest
Discount Barf Bags
Back to
Dirty Denver's
Shameful Pride
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"DUHMAG.COM" 2005